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https://www.youtube.com/watch?v=ZdnIOzsacWE
SPECIALIZATION AMONG PARASITES
LaPage describes a type of parasite called the hagfish, which is classified as one of the Cyclostomes, a name whose origin refers to
the circular opening inside their mounts. He says,
“All of these fishes have a wormlike shape and perhaps the best known of them is the lamprey. The hagfish has two
rows of teeth on its powerful tongue and one median tooth upon the roof of its mouth. Its eyes are very important and
are buried beneath the skin, probably because the hagfish burrows deeply into the tissues of the fish which it attacks, so
that its eyes have become useless. For the same reason, its gill openings are connected by long tubes to a single
opening on the surface much farther back than the gill openings of the lamprey, so that the hagfish can breathe water
while its head end is buried in the body of the fish upon which it is parasitic. Some species of hagfish can attach
themselves so firmly by means of their sutorial mouths to the living fish that these fish can only rarely shake them off.
They then rasp off the flesh of the fish and suck their blood. Some species of them consume the fish muscle until little
is left of the living fish except its bones and viscera, and the fish dies.”
Thus LaPage offers a complete contradiction of the definitive and scholarly article of the Encyclopaedia Britannica on Parasitism
which contends that the parasite is never fatal to the host. The activities of the hagfish, in sucking the blood of the still living fish until it
dies, closely corresponds to the ancient Jewish religious rite of ritual murder, in which the healthy gentile victim is strapped down onto a
table, ritual cuts are made into his flesh, and the flowing blood is drunk by the celebrating Jews in one of the most important symbolic
acts of their parasitic existence. The ceremony of blood-drinking continues until the gentile victim expires, in a social re-enactment of
the physical activities of such parasites as the hagfish. Here we see the close correlation between the activities of parasites in the plant
and animal kingdoms and those which have developed through the centuries of human civilization.
LaPage states that many leeches combine organs of attachment with organs of suction, but others have only organs of attachment,
such as the hooklets developed by many kinds of parasitic animals which are attached either to the exterior or to the internal organs of
the host. In the same way, when the host people of a Jewish community of parasites attempts to dislodge it, they find that the parasite
has extended specialized tentacles of attachment deep into every facet of the host people’s life. So deeply rooted are these tentacles that
the dislodgement is not only difficult, it is such a demanding and painful operation that the dislodgement itself may be fatal to the host.
The host finds that its mortgages are held by Jewish bankers, its children are being taught by Jewish teachers, its government is
being administered by Jewish “advisors” or “consultants,” who, even if they hold no elective or appointive office, still make the
important decisions. They turn for solace to their religion, and they find that Jewish converts, aided by appropriate gifts of money, have
entered into the offices of their denominations, and have risen rapidly until the religious beliefs are altered to embrace all of the tenets of
the parasitic community of Jews. What, then, does the gentile host have left? The seemingly inevitable doom of being slowly bled to
death, after which the parasites will leave the body of their victim and seek another host.
ADULT PHASES OF THE PARASITE
LaPage points out that in many instances, the adult phases of the parasite do not move much about the hosts body, because they are
surrounded by food and can obtain it without the help of locomotive organs. Thus, we find that the Jews are not much interested in the
transportation industry, preferring the more sedentary occupations. The parasitic community actually can and does become completely
immobile in the host for long periods of time, because it is characterized by the ability of dormancy, of lying without moving through
the years, while losing none of its potency. We find that ticks bearing infectious diseases can remain in the ground for as long as one
hundred years, and when they emerge, they are still infectious.
Jewish communities have established themselves in gentile nations and remained for hundreds of years without exhibiting any
signs of being dangerous to their hosts, but, if the gentile host attempts to dislodge them, they immediately rise to the challenge and
bring into play their specialized modifications for remaining upon the host.
LaPage points out that parasites are naturally inclined to lead
a sedentary life,
“and undergo the modifications to which this mode of life leads.”
As a result of their parasitic mode of life, the Jewish communities have developed sedentary habits, which in turn have led to certain diseases, directly attributable to this sedentary life, and which have been known for their high incidence among the Jews. Thus diabetes is referred to in many medical dictionaries as “the Jewish disease.”
Diabetes occurs principally because the sedentary and parasitic life prevents Jews from burning up the excess blood sugars which they ingest in their diet, and which are intended for use in direct forms of energy. This causes a surfeit of sugar in the system, which becomes the disease of diabetes. Also, generations of sedentary persons cause malfunctions or the gradual weakening of the pancreas and other organs which are responsible for controlling the level of blood sugar. Thus, diabetes becomes a hereditary disease among generations of sedentary people.
The Jewish community has developed a number of degenerative types of disease, such as blood disorders, cancers of various kinds,
and other forms of physical degeneration, which are directly attributable to their mode of parasitic existence, and to the physical
degeneracy which it produces. As they cohabit with the gentile community, and as their sedentary mode of life becomes more widely
practiced, these degenerative diseases begin to appear throughout the host community.
In one of the most important physical correlations between the Jewish community and the known types of parasitic organism in the
plant and animal kingdoms, LaPage says:
“Among other organs which are often reduced or lost when parasitic life is adopted is the nervous system. It may be reduced as a whole or the reduction may affect chiefly the eyes and other organs. Organs of special sense are best developed in active animals which feed upon other animals and need to defend themselves against their enemies. They are not required by parasitic animals which live a relatively sheltered existence on or inside the bodies of their hosts amid a relative abundance of food.”
The effect of a parasitic mode of existence upon the nervous system, which can be observed in many types of parasites, are
especially noteworthy in the Jew. The degeneration of the nervous system into a state of severe mental illness in an average of thirty percent of all Jews has long been supposed by sociologists to be due to the physical interbreeding in the Jewish community, but the high incidence of mental illness in Jews whose families have intermarried with gentiles is the same rate as those who have remained within
the Jewish community. This points to a strictly biological origin of this degeneracy of the nervous system, and bears out Professor LaPage’s contention that the leading of a parasitic mode of existence inevitably leads to a reduction or a degeneracy of the nervous system.
PRONOUNCED CHANGES ON SKELETAL STRUCTURE
One of the most striking observations which LaPage has made in this study of animal parasites is his discovery that,
“Because this mode of life tends to cause a loss of (skeletal) structure resistant enough to be preserved as fossils, we have little geological evidence of the past history of parasitic animals. At least six species of fossil roundworms, however, have been described, two of these, Hydonius antiquus and H. matutinus in the Eocine lignite, and the other four in Baltic amber.”
The effortless existence led by the parasite not only affects its nervous system, which like any other physical attribute, tends to
atrophy when not used or required by the animal, but it also leads, over a period of time, to extensive skeletal changes in the structure of
the animal, tending towards a soft, amorphous bone structure which soon disintegrates after the death of the parasite. Here is another
remarkable correlation between the life cycles of parasitic animals and the life cycle of the Jew. Because of their parasitic mode of
existence, the Jews have left no artifacts which could be discovered among the ruins of ancient civilizations, even though they are
known to have been present for long periods of time during these civilizations. Despite the historical records of their presence, we can
find no concrete artifacts signifying their existence.
CULTURAL ARTIFACTS
Because we have heard, and still hear, so much about the great Jewish cultures of the past, archeologists have made extensive
efforts to discover some examples of Jewish art and sculpture and architecture in ancient cultures, the solid evidences which survive the
ravages of time and natural catastrophes. Yet they found nothing. The sole results of these searches are a few pieces of crude waterpots,
fashioned from mud, which a Stone Age man could have produced with his bare hands, since he did not know the use of the pottery
wheel which made its appearance among early civilizations. These scanty evidences of the great Jewish past is but one more witness to
the biological parasitical existence which the Jew has always led as a soft, amorphous and rootless creature feeding at the expense of
others, and leaving no concrete artifacts to memorialize his presence.
LaPage says, “Human writings about some species of parasitic animals take us back to the earliest records of man. The Egyptian
Papyrus from 1600 B.C. refers to tapeworms, blood flukes and hookworms of man.”
Thus the biological parasite has been a problem of man since the dawn of recorded history. Although humans have been aware of
the physical discomfort and danger which animal parasites have always presented to him, they have consistently failed to recognize the
specific danger of the Jewish parasite until it was too late.
LaPage says, “The parasitic animal has to contend with difficulties and risks to which non-parasites are not exposed. It may have
gained shelter and abundance of food, but it has obtained these at the cost of partial or complete dependence upon its hosts. The parasitic
animal must find it and get into it or on its surface and it must maintain itself in these situations.”
Thus the Jew encounters several dangers which do not ordinarily imperil other types of communities. Foremost among these is the
danger of genocide, of actions against its community as a group, when the host discovers that its presence is endangering its health. The
Jew is the only human group which has repeatedly undergone mass actions, or pogroms, against it.
Because of its parasitic mode of existence, the Jewish community made no effort to develop a nation or an independent state during
thousands of years of recorded history. This meant that the Jew had no standing army for his defense against enemies. When a Jewish
state, Israel, was finally established, the nation’s budget identified it as an extension of the parasitic community, for seventy percent of
its national budget consisted of contributions from abroad, and thirty percent from the sale of bonds which, of course, were worthless
and which would never be paid off